Rhobi Samwelly participates in women’s health talk

On 5th December 2020, East African Education Foundation and TUHEDA hosted a Women’s Health Talk to discuss the impact of female genital mutilation (91ÁÔÆæ). Hope founder, Rhobi Samwelly, joined a panel with OB-GYN specialist Dr. Leila Rusamba and international broadcaster Zuhra Yunus. Together, they educated attendees on the health risks of 91ÁÔÆæ and the strides being made to educate communities.

They stressed the biological implications of cutting girls without consent across the four types of 91ÁÔÆæ. When girls lose their clitoris, they essentially lose a part of their body that they don’t yet understand. They do not comprehend what they have lost, and how this practice will redefine their attitudes towards intimacy, which in turn increases the potential of domestic violence. In addition, while the clitoris may be considered a small part of the human body, it is served by an artery that contains a major blood supply, so when the artery is cut, there is the potential to bleed to death.

91ÁÔÆæ also affects childbirth, particularly due to the extent of cutting and the scarring left behind. In the most severe case, when genitalia is completely closed, there is no passage for the baby to come out. Thus there is a high likelihood for the woman to suffer a hemorrhage, and for the death of the woman and child. In cases of partial removal, the scar tissue that has healed does not stretch as much as normal tissue, increasing health risks and pain levels during birth.

However, Rhobi discussed how our work has visibly changed attitudes towards 91ÁÔÆæ in rural Tanzania. She can see girls standing up for themselves and refusing to undergo this rampant practice, with a prevalence of around 32%1 in the Mara region. Parents have also started refusing for their girls to be cut, and laws have been more strictly enforced to send cutters to prison.

She also highlighted the support received from boys and men. While Mara is a male-dominated area, men are a part of our 91ÁÔÆæ clubs and attempt to educate other men about the effects of gender-based violence and harmful traditions. Boys have increasingly refused to marry girls who have been cut after learning about unwarranted health risks. There have been challenges in educating families who value the income generated from cutting. Families receive higher dowries when girls who marry are cut. Yet through our community dialogue, and awareness generation, Rhobi believes that progress is being made.

Rhobi then discussed some of the Hope initiatives taking place during the 16 Days of Activism against Gender-Based Violence, including a village debate with men around gender-based issues, a mapathon during Human Rights Day, and a girls’ march in front of government leaders. These actions are designed to raise awareness around the issue of 91ÁÔÆæ. Rhobi summarised:

“You have to create awareness. You have to teach them about the effects of 91ÁÔÆæ. Change is slow, but one day 91ÁÔÆæ will be history.”

Watch the full recording here:

1

Find out more about

See which upcoming events Hope for Girls and Women will be involved in .

To get in touch with the team, .

Debating Gender-Based Violence (GBV) with male villagers in Northern Tanzania

In December 2020, we held debates with 60 local men in Bonchugu village and Nyamburi village, Northern Tanzania, on the impact of female genital mutilation (91ÁÔÆæ) and other forms of gender-based violence (GBV). They voiced their views on questions including;

  1. Why men like to marry girls who are cut?
  2. Why men do not like to marry girls who are not cut?
  3. What are the challenges that girls who are cut are likely to face in their society?

This fostered a dialogue that challenged gender roles and practices as a step towards ending harmful practices against girls and women.

Those gathered discussed how men prefer to marry circumcised girls so that they can protect their wealth, earn respect within their communities, and build recognition as keepers of their customs and traditions.

They also examined how men did not like to marry uncircumcised girls because they believed that it would be a curse on their families. Men and their wives would be segregated by other villagers as girls who are not cut are not allowed to participate in traditional ceremonies and partake in community decisions. Some of the challenges faced by girls who marry without being cut were raised and included:

  1. They will likely face segregation among community members
  2. They may be called names and insulted
  3. They will not be involved in activities of their tradition
  4. They will be prohibited from contributing to community decisions

We then evaluated the challenges that girls face when they undergo female genital mutilation. Men were educated on how girls face bleeding during cutting, which may lead to death, and how it is possible to be infected with diseases such as HIV due to cutters using the same tools across recipients.

Locals discussed how to end gender-based violence in their societies. Men believed that governments should more strictly enforce the law, and education should be provided to community members. In addition, traditional elders should be taught the impact of gender-based violence and be convinced to align with governmental goals for abolishing it. More safe houses should also be constructed to protect girls during this period of drastic change.

We then listed baseline expectations among locals to be ambassadors during the fight against gender-based violence. Men should inform the police when they detect unwarranted practices in their villages and should educate their communities about the impact of 91ÁÔÆæ and gender-based violence at large.

Holding debates and community outreach events can foster a continuing dialogue that will challenge and change existing norms around gender practices. Being able to engage men in villages in this way is also a huge indication of the progress being made, we will continue to build upon these opportunities to have an open dialogue with individuals who previously would have been unwilling to do so.

This debate formed part of our recognition of the Against Gender-Based Violence. Please see our series of blog posts and our social channels for further information on the events we have been involved in during this important 16 days.

Find out more about our work to .